Buddhist

HH Dalai LamaNo matter what is going on
Never give up
Develop the heart
Too much energy in your country
Is spent developing the mind
Instead of the heart
Be compassionate
Not just to your friends
But to everyone
Be compassionate
Work for peace In your heart and in the world
Work for peace
And I say again
Never give up
No matter what is going on around you
Never give up.


HH the XIV Dalai Lama

Claude Anshin ThomasWhen I first saw Buddhist monk Thich Nhat Hanh, I was confronted with a harrowing memory from my 1967 tour in Vietnam.

 

On the day Claude Thomas returned to the States from the Vietnam War--where he earned a Distinguished Flying Cross and a Purple Heart, among other awards--a beautiful woman he encountered in the airport spat on him. He was in uniform, and she was a peace activist (and it was 1967). This incident came to represent for him the welcome the country had for soldiers returning from the war. In the years following his military service, Thomas' life spiraled downward into post-traumatic stress, drug and alcohol addiction, and homelessness.


Thomas' life turned around when he discovered Buddhism. Zen, he found, offered him a path toward healing, a practical way to cope with his suffering rather than run from it.

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A Potato Chip Meditation by Edward Espe Brown Here's the challenge: to taste--really, fully, mindfully taste--what you're eating

Reprinted June 2001 without permission from "Tomato Blessings and Radish Teachings: Recipes & Reflections" by Edward Espe Brown. Riverhead Books, 1997


Years ago at a meditation retreat, we had an eating meditation. Raisins were passed out. We were encouraged to help ourselves to a small handful, "But don't eat them yet!" I sighed. I am not thrilled with this kind of exercise. I prefer to have these experiences on my own, instead of having them spoon-fed to me.

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Shunryu SuzukiExcerpted from "Not Always So: Practicing the True Spirit of Zen." Copyright 2002 by San Francisco Zen Center. All rights reserved. Reprinted with permission from HarperCollins.


After many years of Zen practice in Japan, Shunryu Suzuki came to the U.S. in 1959 and played an influential role in introducing the Western world to Zen Buddhism. He established the San Francisco Zen Center in 1962 and later wrote 'Zen Mind, Beginner's Mind,' which has become a modern spiritual classic. He died in 1971. "Not Always So" is a collection of lectures from the last years of his life.Sitting meditation, or "zazen" is the fundamental spiritual practice of Zen Buddhism. Unlike other forms of meditation, zazen does not require that practitioners focus on any object or concept, but involves sitting without movement and concentrating on one's breath. Although zazen is a way to expand consciousness and deepen an understanding of the self, it is not considered a means to an end; a moment of zazen is itself a moment of enlightenment.

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Thich Nhat Hahn Feelings, whether of compassion or irritation, should be welcomed, recognized, and treated on an absolutely equal basis; because both are ourselves. The tangerine I am eating is me. The mustard greens I am planting are me. I plant with all my heart and mind. I clean this teapot with the kind of attention I would have were I giving the baby Buddha or Jesus a bath. Nothing should be treated more carefully than anything else. In mindfulness, compassion, irritation, mustard green plant, and teapot are all sacred.

-Thich Nhat Hanh, "Miracle of Mindfulness"

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Thich Nhat HanhMy dear friends, suppose someone is holding a pebble and throws it in the air and the pebble begins to fall down into a river. After the pebble touches the surface of the water, it allows itself to sink slowly into the river. It will reach the bed of the river without any effort. Once the pebble is at the bottom of the river, it continues to rest. It allows the water to pass by.

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Beginning Anew
How to breathe new life and compassion into your relationships.
By Thich Nhat Hanh

Thich Nhat HanhAs human beings, we all make mistakes. Our unskillful thoughts, words, and actions cause harm to ourselves and those around us. Often, when we hurt others or are hurt by them, because of our pride we make no effort to reconcile or renew our relationships. Without reconciliation, we cannot deepen our understanding and we only cause more suffering.

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Thich Nhat HanhThich Nhat Hanh's book, Cultivating the Mind of Love, alternates teachings on mahayana sutras with the moving story of the deep love between he and a nun in his native Vietnam. The novelist Natalie Goldberg attended the series of talks on which this book is based, and says in her introduction, "I will never forget how I felt listening to him. Here was a Zen master, committed to mindfulness, examining the nature of love. What is it? How do we handle it? Who are we in this state?… In the Dharma Nectar Hall in Plum Village, I listened to Thich Nhat Hanh, who stood steady in love's torrential waves, scrutinized it, and grounded it in deep practice. Hearing Thay, I felt for the first time that sanity had entered the realm of love." - Cultivating the Mind of Love

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The greatest gift you can offer loved ones is your true presence

From "True Love" by Thich Nhat Hanh, © 2004. Reprinted by arrangement with Shambhala Publications, Inc.

ImageTo love, in the context of Buddhism, is above all to be there. But being there is not an easy thing. Some training is necessary, some practice. If you are not there, how can you love? Being there is very much an art, the art of meditation, because meditating is bringing your true presence to the here and now. The question that arises is: Do you have time to love?

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Dharma Talk given by Dhyana Master Nhat Hanh in Plum Village on December 30 th , 2004 .


Today is December 30 th in the year 2004. We are in the Dharma Cloud Monastery of the Upper Hamlet.


Thich Nhat HanhIn the Chunda Sutta there is the story of a novice monk who brings the news of the death of the Venerable Sariputra to the Buddha. The novice's name was Chunda. At that time the Buddha was in the town of Vaishali on the northern bank of the river Ganga . Sariputra had died in his home country. Once the cremation ceremony was over Chunda brought his teacher's ashes to the Buddha. The ashes were in his alms' bowl. The novice said: "These are my teacher's ashes. My teacher just left this life.”


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